|
From this compassion springs generosity; for none can be generous
in a supernatural way, with faithfulness and goodwill towards all,
save him who has a pitiful heart�though a man may often show
generosity to a particular person without charity and without
supernatural generosity.
Generosity is a liberal flowing forth of the heart which has been
touched by charity and pity. When a man considers with compassion
the sufferings and the sorrows of Christ, therefrom springs
generosity; which makes him offer to Christ, for His pains and for
His love, praise and thanks, worship and adoration, with a joyful
and humble surrender of body and soul, in time and in eternity.
If
a man considers himself with compassion, and has pity on himself,
and thinks upon the good which God has done to him, and his own
failings: then he must pour himself forth into the generosity of
God, taking refuge in His faithfulness and His mercy, turning to
Him with trust and with a perfect and free intention to serve Him
for evermore.
And the generous man who sees the errors and
disorders of others, and their unrighteousness, beseeches and
prays God, with ardent faith, that He will let His Divine gifts
flow forth, that He will show His generosity to all men, and they
may know Him and turn to the Truth. The generous man also marks
with compassion the bodily needs of all men, and he serves, and he
gives, and he lends, and he consoles everyone, according to the
needs of each, in so far as he is able, with prudent discretion.
Because of this generosity men are wont to practise the seven
works of mercy; the rich do them by their alms and because of
their riches, the poor by their good-will and by their hearty
desire to do as the rich if they could. And thus the virtue of
generosity is made perfect.
By generosity of heart all other virtues are increased, and all
the powers of the soul are adorned; for the generous man is always
blithe in spirit and untroubled of heart, and he flows forth with
desire and in his works of virtue, to all men in common. Whosoever
is generous, and loves not earthly goods how poor soever he be, he
is like God: for all that he has in himself, and all that he
feels, flow forth and are given away. And in this way he has cast
out the fourth mortal sin, which is covetousness or Avarice. Of
all such Christ says: Blessed are the merciful, for they shall
obtain mercy in that day when they shall hear these words: Come,
ye blessed of my Father, inherit the kingdom prepared for
you�because of your mercy,�from the foundation of the world.
|
Out of this generosity there spring a supernatural zeal and
diligence in all virtues and all that is seemly. And none can feel
this zeal save him who overflows with generosity. It is an inward
restless striving after every virtue, after the likeness of Christ
and of all His saints. In this zeal a man longs to devote his
heart and his senses, his soul and his body, and all that he is,
and all that he has and all toward which he aspires, to the glory
and praise of God.
This zeal makes a man grow in reason and prudence, and practise
the virtues, both of soul and of body, in righteousness. Through
this supernatural zeal all the powers of the soul are laid open to
God, and are made ready for all virtues. And the conscience
rejoices, and the grace of God is increased; the virtues are
practised with joy and gladness, and the outward works are
adorned.
Whosoever has received this living zeal from God has cast out the
fifth mortal sin, which is indolence of the mind or Sloth, as
regards the virtues which it is needful that we should practise.
And sometimes, this living zeal also casts out the sloth and
indolence of the natural body. Of all such Christ says: Blessed
are they which do hunger and thirst after righteousness: for they
shall be filled, and this shall come to pass when the glory of God
shall be manifest to them, and shall fill them, each according to
his love and righteousness.
|