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From this zeal there spring temperance and sobriety, both inward
and outward; for none can possess the right measure of sobriety
save him who is greatly zealous and diligent to keep his soul and
body in righteousness. Sobriety divides the higher powers from the
animal powers; it saves a man from intemperance and from excess.
Sobriety wishes neither to taste, nor to know, those things which
are forbidden.
The incomprehensible and most high Nature of God transcends all
creatures in heaven and on earth. For all that a creature can
comprehend is of the creature; but God is above all creatures and
within and without all creatures, and every created comprehension
is too narrow to comprehend Him. But if a creature is to
comprehend and to understand God, it must be caught up beyond
itself into God, and comprehend God with God. Whosoever then would
know and understand what God is�which is not permitted�he would go
mad. Behold, all created light is powerless to know what God is.
What God is in Himself, transcends all creatures, but that God
exists, is testified by nature, and by Holy Writ, and by every
creature. We should believe the articles of faith, and not desire
to understand them, for this is impossible as long as we are here
below: such is sobriety. The mysterious and subtle teachings of
Holy Writ, inspired by the Holy Ghost, should not be explained and
understood in any other way than in their bearing upon the lives
of Christ and His saints. Man should consider nature, and the
Scriptures, and all creatures, and take from these that which
profits him and nothing more. Such is sobriety of spirit.
A man should keep his senses in sobriety and should restrain the
animal powers by means of the reason; so that the lusts of the
flesh do not enter too far into the savouring of food and of
drink; but he should eat and drink as the sick take their physic,
because it is needful to support his strength, that he may serve
God therewith. This is sobriety of body. He should also observe
method and moderation in doing and in leaving undone, in words and
in works, in silence and in speaking, in food and in drink,
according to the custom of Holy Church, and after the example of
the saints.
By inward and ghostly temperance and sobriety a man preserves
firmness and constancy of faith, purity of intelligence, that
tranquillity of reason necessary to the comprehension of truth, an
impulse towards all virtues according to the will of God, peace of
heart, and serenity of conscience. And herewith he possesses an
enduring peace, in God and in himself.
And by temperance and sobriety of the outward bodily senses, a man
often preserves the health and the soundness of his natural body,
the dignity of his outward life, and a good reputation. And thus
he lives in peace with himself and with his neighbours; for by his
temperance and sobriety he draws to himself and pleases all men of
good-will. And thus he casts out the sixth mortal sin, which is
intemperance, greed or Gluttony. Of all such Christ says: Blessed
are the peacemakers: for they shall be called the children of God;
for they are like unto the Son, Who has made peace in every
creature who desired peace. And whosoever makes peace in himself
through his temperance and sobriety shall partake with Him of the
inheritance of His Father; and shall possess it with Him in
eternity.
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From this temperance there springs purity both of soul and of
body, for none can be perfectly pure in body and in soul save him
who is temperate in body and in soul.
Purity of spirit is this: that a man should not cleave to any
creature with desirous affection, but to God alone; for we should
use all creatures, but enjoy only God. Purity of spirit makes a
man cleave to God, above all understanding, and above all
feelings, and above all the gifts which God may pour into his
soul: for all that a creature receives in his understanding and in
his feeling, purity will pass by, to rest in God. Go therefore to
the Sacrament of the Altar, not for the sake of refreshment, nor
because of desire, nor for pleasure, nor for peace, nor for
satisfaction, nor for sweetness, nor for anything else than the
glory of God and your own growth in all virtues. This is purity of
spirit.
Purity of heart is this: that a man, in every bodily temptation or
natural inclination, of his own free will, and with an
ever-renewed confidence and without hesitation, turns to God; with
an ever-renewed faithfulness and with a firm will ever to remain
with Him. For consenting to those sins or satisfactions, which the
bodily nature seeks like a beast, is a departure from God.
Purity of body is this: that a man withdraws from, and bewares of,
all unchaste deeds, in whatsoever manner they be, which his
conscience teaches and declares to be unchaste, and contrary to
the commandments, the honour, and the will of God.
By these three kinds of purity the seventh mortal sin is overcome
and cast out; that is, Unchastity. And this is a consenting and
turning of the spirit from God to some creaturely thing; it is the
unchaste work of the body contrary to the dispensation of Holy
Church; it is a sensual dwelling of the heart upon the taste or
enjoyment of some creature, whatsoever it be. But thereby I do not
mean those sudden movements of appetite and desire, which no one
can prevent.
Now you should know that purity of spirit keeps a man in the
likeness of God, untroubled by any creature and inclined towards
God, and united with Him.
Purity of body is likened to the whiteness of lilies and to the
cleanness of the angels. In withstanding, it is likened to the
redness of roses and to the nobleness of martyrs. If it is kept
for the love and the glory of God, it is perfect. And so it is
likened to the sunflower, for it is one of the highest ornaments
of nature.
Purity of heart works a renewal and increase of the grace of God.
By purity of heart all the virtues are prompted, practised and
preserved. It guards and keeps the senses from without; it quells
and restrains the animal lusts from within; it is an adornment of
all inwardness. And it is the door of the heart; barred against
all earthly things and all deceit, but opened to all heavenly
things and to all truth. And of all such Christ says: Blessed are
the pure in heart: for they shall see God; and in this vision
consist our eternal joy, our reward and our entrance into bliss.
Therefore men should be sober and temperate in all things, and
beware of all intercourse and occasion whereby purity, whether of
soul or of body, may be defiled.
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