"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. "

Thomas á Kempis

* * *

"If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel."

Thomas á Kempis

* * *

"The Lord has always revealed to mortals the treasures of his wisdom and his spirit, but now that the face of evil bares itself more and more, so does the Lord bare his treasures more."

St John of the Cross, OCD - Doctor of the Church

* * *

"I am the Way, the Truth and the Life"  - John 14:6

Redemption

IN BRIEF

"Christ died for our sins in accordance with the scriptures" (1 Cor 15:3).

Our salvation flows from God's initiative of love for us, because "he loved us and sent his Son to be the expiation for our sins" (1 Jn 4:10). "God was in Christ reconciling the world to himself" (2 Cor 5:19).

Jesus freely offered himself for our salvation. Beforehand, during the Last Supper, he both symbolized this offering and made it really present: "This is my body which is given for you" (Lk 22:19).

The redemption won by Christ consists in this, that he came "to give his life as a ransom for many" (Mt 20:28), that is, he "loved [his own] to the end" (fn 13:1), so that they might be "ransomed from the futile ways inherited from [their] fathers"(1 Pet 1:18).

By his loving obedience to the Father, "unto death, even death on a cross" (Phil 2:8), Jesus fulfills the atoning mission (cf. Isa 53:10) of the suffering Servant, who will "make many righteous; and he shall bear their iniquities" (Isa 53:11; cf. Rom 5:19).

- Paras 619 to 623 of The Catechism of the Catholic Church

For a fuller explanation of this mystery, go to this commentary on the Summa Theologica of St Thomas Aquinas.