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144. The Blessed Virgin, mother of gentleness and mercy, never
allows herself to be surpassed in love and generosity. When
she sees someone giving himself entirely to her in order to
honour and serve her, and depriving himself of what he prizes
most in order to adorn her, she gives herself completely in a
wondrous manner to him. She engulfs him in the ocean of her
graces, adorns him with her merits, supports him with her
power, enlightens him with her light, and fills him with her
love. She shares her virtues with him - her humility, faith,
purity, etc. She makes up for his failings and becomes his
representative with Jesus. Just as one who is consecrated
belongs entirely to Mary, so Mary belongs entirely to him. We
can truthfully say of this perfect servant and child of Mary
what St. John in his gospel says of himself, "He took her for
his own."
145. This produces in his soul, if he is persevering, a great
distrust, contempt, and hatred of self, and a great confidence
in Mary with complete self-abandonment to her. He no longer
relies on his own dispositions, intentions, merits, virtues
and good works, since he has sacrificed them completely to
Jesus through his loving Mother. He has now only one treasury,
where all his wealth is stored. That treasury is not within
himself: it is Mary. That is why he can now go to our Lord
without any servile or scrupulous fear and pray to him with
great confidence. He can also share the sentiments of the
devout and learned Abbot Rupert, who, referring to the victory
which Jacob won over an angel, addressed our Lady in these
words, "O Mary, my Queen, Immaculate Mother of the God-man,
Jesus Christ, I desire to wrestle with this man, the Divine
Word, armed with your merits and not my own."
How much stronger and more powerful are we in approaching
our Lord when we are armed with the merits and prayers of the
worthy Mother of God, who, as St. Augustine says, has
conquered the Almighty by her love!
146. Since by this devotion we give to our Lord, through the
hands of his holy Mother, all our good works, she purifies
them, making them beautiful and acceptable to her Son.
(1) She purifies them of every taint of self-love and of
that unconscious attachment to creatures which slips unnoticed
into our best actions. Her hands have never been known to be
idle or uncreative. They purify everything they touch. As soon
as the Blessed Virgin receives our good works, she removes any
blemish or imperfection she may find in them.
147. (2) She enriches our good works by adorning them with her
own merits and virtues. It is as if a poor peasant, wishing to
win the friendship and favour of the king, were to go the
queen and give her an apple - his only possession - for her to
offer it to the king. The queen, accepting the peasant's
humble gift, puts it on a beautiful golden dish and presents
it to the king on behalf of the peasant. The apple in itself
would not be a gift worthy of a king, but presented by the
queen in person on a dish of gold, it becomes fit for any
king.
148. (3) Mary presents our good works to Jesus. She does not
keep anything we offer for herself, as if she were our last
end, but unfailingly gives everything to Jesus. So by the very
fact we give anything to her, we are giving it to Jesus.
Whenever we praise and glorify her, she sings today as she did
on the day Elizabeth praised her, "My soul glorifies the
Lord."
149. At Mary's request, Jesus accepts the gift of our good
works, no matter how poor and insignificant they may be for
one who is the King of kings, the Holiest of the holy. When we
present anything to Jesus by ourselves, relying on our own
dispositions and efforts, he examines our gift and often
rejects it because it is stained with self-love, just as he
once rejected the sacrifices of the Jews because they were
imbued with selfish motives.
But when we present something to him by the pure,
virginal hands of his beloved Mother, we take him by his weak
side, in a manner of speaking. He does not consider so much
the present itself as the person who offers it. Thus Mary, who
is never slighted by her Son but is always well received,
prevails upon him to accept with pleasure everything she
offers him, regardless of its value. Mary has only to present
the gift for Jesus graciously to accept it. This is what St.
Bernard strongly recommended to all those he was guiding along
the pathway to perfection. "When you want to offer something
to God, to be welcomed by him be sure to offer it through the
worthy Mother of God, if you do not wish to see it rejected."
150. Does not human nature itself, as we have seen, suggest
this mode of procedure to the less important people of this
world with regard to the great? Why should grace not inspire
us to do likewise with regard to God? He is infinitely exalted
above us. We are less than atoms in his sight. But we have an
advocate so powerful that she is never refused anything. She
is so resourceful that she knows every secret way to win the
heart of God. She is so good and kind that she never passes
over anyone no matter how lonely and sinful.
Further on, I shall relate the story of Jacob and Rebecca
which exemplifies the truths I have been setting before you. |