"Lord, take from me everything that hinders me from going to You. give me all that will lead me to You. Take me from myself and give me to Yourself."

St Nicholas Flue

* * *

"The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you."

Thomas á Kempis

* * *

"To think of oneself as nothing, and always to think well and highly of others is the best and most perfect wisdom. Wherefore, if you see another sin openly or commit a serious crime, do not consider yourself better, for you do not know how long you can remain in good estate. All men are frail, but you must admit that none is more frail than yourself. "

Thomas á Kempis

* * *

 

 St Catherine of Genoa   (1447 - 1510)

 

TREATISE ON PURGATORY (cont)

 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

13. The souls in purgatory are not in a state to merit. How they regard the suffrages offered for them in this world.


"If by repentance the souls in purgatory could purify themselves, a moment would suffice to cancel their whole debt, so overwhelming would be the force of the contrition produced by the clear vision they have of the magnitude of every obstacle which hinders them from God, their love and their final end.

"And, know for certain that not one farthing of their debt is remitted to these souls. This is the decree of divine justice; it is thus that God wills. But, on the other hand, these souls have no longer any will apart from that of God, and can neither see nor desire aught but by his appointment.

"And if pious offerings be made for them by persons in this world, they cannot now note them with satisfaction, unless, indeed, in reference to the will of God and the balance of his justice, leaving to him the ordering of the whole, who repays himself as best pleases his infinite goodness. Could they regard these alms apart from the divine will concerning them, this would be a return to self, which would shut from their view the will of God, and that would be to them like hell. Therefore they are unmoved by whatever God gives them, whether it be pleasure or pain, nor can they ever again revert to self.