"Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars."

Thomas á Kempis

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"The supreme perfection of man in this life is to be so united to God that all his soul with all its faculties and powers are so gathered into the Lord God that he becomes one spirit with him, and remembers nothing except God, is aware of and recognises nothing but God, but with all his desires unified by the joy of love, he rests contentedly in the enjoyment of his Maker alone."

St Albert the Great

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"A person who rails at God in adversity, suffers without merit; moreover by his lack of resignation he adds to his punishment in the next life and experiences greater disquietude of mind in this life."

St Alphonsus de Liguori

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 St Catherine of Genoa   (1447 - 1510)
 

TREATISE ON PURGATORY (cont)
 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

10. How God makes use of purgatory to complete the purification of the soul. That she acquires therein a purity so great that if she were yet to remain after her purification she would cease to suffer.


"From that furnace of divine love I see rays of fire dart like burning lamps towards the soul; and so violent and powerful are they that both soul and body would be utterly destroyed, if that were possible. These rays perform a double office; they purify and they annihilate.

"Consider gold: the oftener it is melted, the more pure does it become; continue to melt it and every imperfection is destroyed. This is the effect of fire on all materials. The soul, however, cannot be annihilated in God, but in herself she can, and the longer her purification lasts, the more perfectly does she die to herself, until at length she remains purified in God.

"When gold has been completely freed from dross, no fire, however great, has any further action on it, for nothing but its imperfections can be consumed. So it is with the divine fire in the soul. God retains her in these flames until every stain is burned away, and she is brought to the highest perfection of which she is capable, each soul in her own degree. And when this is accomplished, she rests wholly in God. Nothing of herself remains, and God is her entire being. When he has thus led her to himself and purified her, she is no longer passable, for nothing remains to be consumed. If when thus refined she should again approach the fire she would feel no pain, for to her it has become the fire of divine love, which is life eternal and which nothing mars.