"Spiritual persons ought to be equally ready to experience sweetness and consolation in the things of God, or to suffer and keep their ground in drynesses of spirit and devotion, and for as long as God pleases, without their making any complaint about it."

St Philip Neri

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"Though the path is plain and smooth for people of good will, those who walk it will not travel far, and will do so only with difficulty if they do not have good feet, courage, and tenacity of spirit. "

St John of the Cross, OCD - Doctor of the Church

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"Whom do you seek, friend, if you seek not God? Seek him, find him, cleave to him; bind your will to his with bands of steel and you will live always at peace in this life and in the next."

St Alphonsus de Liguori

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St Alphonsus de Liguori  (1696 - 1787)

 

PRAYER - The Great Means of Salvation and of Perfection (cont)

 

by St Alphonsus de Liguori

Part I: The Necessity, Power and Conditions of Prayer


Chapter 3: The Conditions of Prayer

3. The confidence with which we should pray

Foundation of our confidence

But on what, a man will say, am I, a miserable sinner, to found this certain confidence of obtaining what I ask? On what? On the promise made by Jesus Christ: "Ask, and you shall receive." [John 16: 24] "Who will fear to be deceived, when the truth promises?" says St. Augustine. How can we doubt that we shall be heard, when God, Who is truth itself, promises to give us that which we ask of Him in prayer? "We should not be exhorted to ask," says the same Father, "unless He meant to give."

Certainly God would not have exhorted us to ask Him for favours, if He had not determined to grant them; but this is the very thing to which He exhorts us so strongly, and which is repeated so often in the Scriptures-----pray, ask, seek, and you shall obtain what you desire: "Whatever you will, seek and it shall be done to you." [John 15: 7] And in order that we may pray to Him with due confidence, our Saviour has taught us, in the "Our Father," that when we have recourse to Him for the graces necessary to salvation [all of which are included in the petitions of the Lord's Prayer] we should call Him, not Lord, but Father-----"Our Father"-----because it is His will that we should ask God for grace with the same confidence with which a son, when in want or sick, asks food or medicine from his own father.

If a son is dying of hunger, he has only to make his case known to his father, and his father will forthwith provide him with food; and if he has received a bite from a venomous serpent, he has only to show his father the wound, and the father will immediately apply whatever remedy he has.

Trusting, therefore, in God's promises, let us always pray with confidence; not vacillating, but stable and firm, as the Apostle says: "Let us hold fast the confession of our hope without wavering; for He is faithful that hath promised." [Heb. 10: 23] As it is perfectly certain that God is faithful in His promises, so ought our faith also to be perfectly certain that He will hear us when we pray. And although sometimes, when we are in a state of aridity, or disturbed by some fault we have committed, we perhaps do not feel while praying that sensible confidence which we would wish to experience, yet, for all this, let us force ourselves to pray, and to pray without ceasing; for God will not neglect to hear us. Nay, rather He will hear us more readily; because we shall then pray with more distrust of ourselves; and confiding only in the goodness and faithfulness of God, Who has promised to hear the man who prays to Him. Oh, how God is pleased in the time of our tribulations, of our fears, and of our temptations, to see us hope against hope; that is, in spite of the feeling of diffidence which we then experience because of our desolation! This is that for which the Apostle praises the patriarch Abraham, "who against hope, believed in hope." [Rom. 4: 18]

St. John says that he who reposes a sure trust in God certainly will become a Saint: "And every one that hath this hope in Him sanctifieth himself, as he also is holy." [1 John 3: 3] For God gives abundant graces to them that trust in Him. By this confidence the host of Martyrs, of Virgins, even of children, in spite of the dread of the torments which their persecutors prepared for them, overcame both their tortures and their persecutors. Sometimes, I say, we pray, but it seems to us that God will not hear us. Alas!

Let us not then neglect to persevere in prayer and in hope; let us then say, with Job, "Although He should kill me, I will trust in Him." [Job 13: 15] O my God! Though Thou hast driven me from Thy presence, I will not cease to pray, and to hope in Thy mercy. Let us do so, and we shall obtain what we want from God. So did the Canaanite woman, and she obtained all that she wished from Jesus Christ. This woman had a daughter possessed by a devil, and prayed our Saviour to deliver her: "Have mercy on me, my daughter is grievously tormented by a devil." [Matt. 15: 22] Our Lord answered her, that He was not sent for the Gentiles, of whom she was one, but for the Jews. She, however, did not lose heart, but renewed her prayer with confidence: Lord, Thou canst console me! Thou must console me: "Lord, help me!" Jesus answered, but as to the bread of the children, it is not good to give it to the dogs: "It is not good to take the children's bread, and to cast it to the dogs." But, my Lord, she answered, even the dogs are allowed to have the fragments of bread which fall from the table: "Yea, Lord; for the whelps eat of the crumbs that fall from the tables of their masters."

Then our Saviour, seeing the great confidence of this woman, praised her, and did what she asked, saying: "O woman, great is thy faith; be it done to thee as thou wilt." For who, says Ecclesiasticus, has ever called on God for aid, and has been neglected and left unaided by Him? "Or who hath called upon Him, and He hath despised him?" [Ecclus. 2: 12]

St. Augustine says that prayer is a key which opens Heaven to us; the same moment in which our prayer ascends to God, the grace which we ask for descends to us: "The prayer of the just is the key of Heaven; the petition ascends, and the mercy of God descends." [Serm. 47. E.B. app.] The royal prophet writes that our supplications and God's mercy are united together: "Blessed is God, Who has not turned away my prayer, nor His mercy for me." [Ps. 65: 20] And hence the same St. Augustine says that when we are praying to God, we ought to be certain that God is hearing us: "When you see that your prayer is not removed from you, be sure that His mercy is not removed from you." [In Ps. 65]

And for myself, I speak the truth, I never feel greater consolation, nor a greater confidence of my salvation, than when I am praying to God, and recommending myself to Him. And I think that the same thing happens to all other believers; for the other signs of our salvation are uncertain and unstable; but that God hears the man who prays to Him with confidence is an infallible truth, as it is infallible that God cannot fail in His promises.

When we find ourselves weak, and unable to overcome any passion, or any great difficulty, so as to fulfill that which God requires of us, let us take courage and say, with the Apostle, "I can do all things in Him, Who strengtheneth me." [Phil. 4: 13] Let us not say, as some do, I cannot; I distrust myself. With our own strength certainly we can do nothing; but with God's help we can do everything. If God said to anyone, take this mountain on your back and carry it, for I am helping you, would not the man be a mistrustful fool if he answered, I will not take it; for I have not strength to carry it? And thus, when we know how miserable and weak we are, and when we find ourselves most encompassed with temptations, let us not lose heart; but let us lift up our eyes to God; and say, with David, "The Lord is my helper; and I will despise my enemies." [Ps. 117: 7]

With the help of my Lord, I shall overcome and laugh to scorn all the assaults of my foes, And when we find ourselves in danger of offending God, or in any other critical position, and are too confused to know what is best to be done, let us recommend ourselves to God, saying, "The Lord is my light and my salvation; whom shall I fear?" [Ps. 26: 1] And let us be sure that God will then certainly give us light, and will save us from every evil.