Acting according to this pattern, one not only becomes holy but
also enjoys perpetual serenity in this life. Alphonsus the Great,
King of Aragon, being asked one day whom he considered the
happiest person in the world, answered: "He who abandons himself
to the will of God and accepts all things, prosperous and adverse,
as coming from his hands.'' "To those that love God, all things
work together unto good."
Those who love God are always happy,
because their whole happiness is to fulfill, even in adversity,
the will of God. Afflictions do not mar their serenity, because by
accepting misfortune, they know they give pleasure to their
beloved Lord: "Whatever shall befall the just man, it shall not
make him sad." Indeed, what can be more satisfactory to a
person than to experience the fulfillment of all his desires? This
is the happy lot of the man who wills only what God wills, because
everything that happens, save sin, happens through the will of
There is a story to this effect in the "Lives of the
Fathers" about a farmer whose crops were more plentiful than those
of his neighbors. On being asked how this happened with such
unvarying regularity, he said he was not surprised because he
always had the kind of weather he wanted. He was asked to explain.
He said: "It is so because I want whatever kind of weather God
wants, and because I do, he gives me the harvests I want.'' If
souls resigned to God's will are humiliated, says Salvian, they
want to be humiliated; if they are poor, they want to be poor; in
short, whatever happens is acceptable to them, hence they are
truly at peace in this life. In cold and heat, in rain and wind,
the soul united to God says: "I want it to be warm, to be cold,
windy, to rain, because God wills it."
This is the beautiful freedom of the sons of God, and it is
worth vastly more than all the rank and distinction of blood and
birth, more than all the kingdoms in the world. This is the
abiding peace which, in the experience of the saints, "surpasseth
all understanding.'' It surpasses all pleasures rising from
gratification of the senses, from social gatherings, banquets and
other worldly amusements; vain and deceiving as they are, they
captivate the senses for the time being, but bring no lasting
contentment; rather they afflict man in the depth of his soul
where alone true peace can reside.
Solomon, who tasted to satiety all the pleasures of the world
and found them bitter, voiced his disillusionment thus: "But this
also is vanity and vexation of spirit." "A fool,"says the Holy
Spirit, "is changed as the moon; but a holy man continueth in
wisdom as the sun." The fool, that is, the sinner, is as
changeable as the moon, which today waxes and tomorrow wanes;
today he laughs, tomorrow he cries; today he is meek as a lamb,
tomorrow cross as a bear. Why?
Because his peace of mind depends
on the prosperity or the adversity he meets; he changes with the
changes in the things that happen to him. The just man is like the
sun, constant in his serenity, no matter what betides him. His
calmness of soul is founded on his union with the will of God;
hence he enjoys unruffled peace.
This is the peace promised by the
angel of the Nativity: "And on earth, peace to men of good
will." Who are these "men of good will" if not those whose
wills are united to the infinitely good and perfect will of God?
"The good, and the acceptable, and the perfect will of God."
By uniting themselves to the divine will, the saints have enjoyed
paradise by anticipation in this life. Accustoming themselves to
receive all things from the hands of God, says St. Dorotheus,
the men of old maintained continual serenity of soul. St. Mary
Magdalene of Pazzi derived such consolation at hearing the words
"will of God," that she usually fell into an ecstasy of love.
The instances of jangling irritation that are bound to arise
will not fail to make surface impact on the senses. This however
will be experienced only in the inferior part of the soul; in the
superior part will reign peace and tranquillity as long as our
will remains united with God's. Our Lord assured his apostles:
"Your joy no man shall take from you . . . Your joy shall be
full." He who unites his will to God's experiences a full and
lasting joy: full, because he has what he wants, as was explained
above; lasting, because no one can take his joy from him, since no
one can prevent what God wills from happening.
The devout Father John Tauler relates this personal
experience: For years he had prayed God to send him someone who
would teach him the real spiritual life. One day, at prayer, he
heard a voice saying: "Go to such and such a church and you will
have the answer to your prayers." He went and at the door of the
church he found a beggar, barefooted and in rags. He greeted the
"Good day, my friend."
"Thank you, sir, for your kind wishes, but I do not recall ever
having had a 'bad' day."
"Then God has certainly given you a very happy life."
"That is very true, sir. I have never been unhappy. In saying this
I am not making any rash statement either. This is the reason:
When I have nothing to eat, I give thanks to God; when it rains or
snows, I bless God's providence; when someone insults me, drives
me away, or otherwise mistreats me, I give glory to God. I said
I've never had an unhappy day, and it's the truth, because I am
accustomed to will unreservedly what God wills. Whatever happens
to me, sweet or bitter, I gladly receive from his hands as what is
best for me. Hence my unvarying happiness."
"Where did you find God?"
"I found him where I left creatures."
"Who are you anyway?"
"I am a king."
"And where is your kingdom?"
"In my soul, where everything is in good order; where the passions
obey reason, and reason obeys God."
"How have you come to such a state of perfection?"
"By silence. I practice silence towards men, while I cultivate the
habit of speaking with God. Conversing with God is the way I found
and maintain my peace of soul."
Union with God brought this poor beggar to the very heights of
perfection. In his poverty he was richer than the mightiest
monarch; in his sufferings, he was vastly happier than worldlings
amid their worldly delights.