"A single act of uniformity with the divine will suffices to make a saint."

St Alphonsus de Liguori

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"The supreme perfection of man in this life is to be so united to God that all his soul with all its faculties and powers are so gathered into the Lord God that he becomes one spirit with him, and remembers nothing except God, is aware of and recognises nothing but God, but with all his desires unified by the joy of love, he rests contentedly in the enjoyment of his Maker alone."

St Albert the Great

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"When the devil has failed in making a man fall, he puts forward all his energies to create distrust between the penitent and the confessor, and so by little and little he gains his end at last."

St Philip Neri

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 St Catherine of Genoa   (1447 - 1510)

 

TREATISE ON PURGATORY (cont)

 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

1. The state of souls in purgatory. They are exempt from all self-love.


This holy soul, while still in the flesh, was placed in the purgatory of the burning love of God, in whose flames she was purified from every stain, so that when she passed from this life she might be ready to enter the presence of God, her most sweet love.

By means of that flame of love she comprehended in her own soul the condition of the souls of the faithful in purgatory, where they are purified from the rust and stain of sins, from which they have not been cleansed in this world.

And as in the purgatory of that divine flame she was united with the divine love and satisfied with all that was accomplished in her, she was enabled to comprehend the state of the souls in purgatory, and thus discovered concerning it:

"As far as I can see, the souls in purgatory can have no choice but to be there; this God has most justly ordained by his divine decree. They cannot turn towards themselves and say: `I have committed such and such sins for which I deserve to remain here;' nor can they say: `Would that I had refrained from them, for then I should at this moment be in paradise;' nor again: `This soul will be released before me;' or `I shall be released before her.'

They retain no memory of either good or evil respecting themselves or others which would increase their pain. They are so contented with the divine dispositions in their regard; and with doing all that is pleasing to God in that way which he chooses, that they cannot think of themselves, though they may strive to do so.

They see nothing but the operation of the divine goodness which is so manifestly bringing them to God that they can reflect neither on their own profit nor on their hurt. Could they do so, they would not be in pure charity. They see not that they suffer their pains in consequence of their sins, nor can they for a moment entertain that thought, for should they do so it would be an active imperfection, and that cannot exist in a state where there is no longer the possibility of sin.

At the moment of leaving this life they see why they are sent to purgatory, but never again, otherwise they would still retain something private, which has no place there. Being established in charity, they can never deviate therefrom by any defect, and have no will or desire, save the pure will of pure love, and can swerve from it in nothing. They can neither commit sin, nor merit by refraining from it.