"Happy is the youth, because he has time before him to do good. "

St Philip Neri

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"This is the greatest wisdom -- to seek the kingdom of heaven through contempt of the world. "

Thomas á Kempis

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"The more you know and the better you understand, the more severely will you be judged, unless your life is also the more holy. Do not be proud, therefore, because of your learning or skill. Rather, fear because of the talent given you."

Thomas á Kempis

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 St Catherine of Genoa   (1447 - 1510)




by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.

17. Which concludes with an application of all that has been said concerning the souls in purgatory to what the saint experiences in her own soul.

"This process of purification to which I see the souls in purgatory subjected, I feel within myself, and have experienced it for the last two years. Every day I see and feel it more clearly. My soul seems to live in this body as in a purgatory which resembles the true purgatory, with only the difference that my soul is subjected to only so much suffering as the body can endure without dying, but which will continually and gradually increase until death.

"I feel my spirit alienated from all things (even spiritual ones) that might afford it nourishment or give it consolation. I have no relish for either temporal or spiritual goods through the will, the understanding, or the memory, nor can I say that I take greater satisfaction in this thing than in that.

"I have been so besieged interiorly, that all things which refreshed my spiritual or my bodily life have been gradually taken from me, and as they departed, I learned that they were all sources of consolation and support. Yet, as soon as they were discovered by the spirit they became tasteless and hateful; they vanish and I care not to prevent it. This is because the spirit instinctively endeavors to rid itself of every hindrance to its perfection, and so resolutely that it would rather go to hell than fail in its purpose. It persists, therefore, in casting off all things by which the inner man might nourish himself, and so jealously guards him, that no slightest imperfection can creep in without being instantly detected and expelled.

"As for the outward man, for the reason that the spirit has no correspondence with it, it is so oppressed that nothing on earth can give it comfort according to its human inclinations. No consolation remains to it but God, who, with great love and mercy accomplishes this work for the satisfaction of his justice. I perceive all this, and it gives me a great peace and satisfaction; but this satisfaction does by no means diminish my oppression or my pain. Nor could there possibly befall me a pain so great, that it could move me to swerve from the divine ordination, or leave my prison, or wish to leave it until God is satisfied, nor could I experience any woe so great as would be an escape from his divine decree, so merciful and so full of justice do I find it.

"I see these things clearly, but words fail me to describe them as I wish. What I have described is going on within my spirit, and therefore I have said it. The prison which detains me is the world; my chains, the body; the soul, illuminated by grace, comprehends how great a misery it is to be hindered from her final end, and she suffers greatly because she is very tender. She receives from God, by his grace, a certain dignity which assimilates her to him, nay, which makes her one with him by the participation of his goodness. And as it is impossible for God to suffer any pain, it is so also with those happy souls who are drawing nearer to him. The more closely they approach him the more fully do they share in his perfections.

"Any delay, then, causes the soul intolerable pain. The pain and the delay prevent the full action both of what is hers by nature, and of that which has been revealed to her by grace; and, not able as yet to possess and still essentially capable of possessing, her pain is great in proportion to her desire of God. The more perfectly she knows him, the more ardent is her desire, and the more sinless is she. The impediments that bar her from him become all the more terrible to her, because she is so wholly bent on him, and when not one of these is left she knows him as he is.

"As a man who suffers death rather than offend God does not become insensible to the pains of death, but is so illuminated by God that his zeal for the divine honor is greater than his love for life, so the soul, knowing the will of God, esteems it more than all outward or inward torments, however terrible; and this for the reason that God, for whom and by whom the work is done, is infinitely more desirable than all else that can be known or understood.

"And inasmuch as God keeps the soul absorbed in himself and in his majesty, even though it be only in a slight degree, yet she can attach no importance to anything beside. She loses in him all that is her own, and can neither see nor speak, nor yet be conscious of any injury or pain she suffers, but as I have said before it is all understood in one moment as she passes from this life. And finally, to conclude all, understand well, that in the almighty and merciful God, all that is in man is wholly transformed, and that purgatory purifies him."


The End