"Try to turn your heart from the love of things visible and bring yourself to things invisible. For they who follow their own evil passions stain their consciences and lose the grace of God. "

Thomas á Kempis

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"Whoever wants to stand alone without the support of a master and guide will be like the tree that stands alone in a field without a proprietor. No matter how much the tree bears, passers-by will pick the fruit before it ripens. "

St John of the Cross, OCD - Doctor of the Church

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"Lord, take from me everything that hinders me from going to You. give me all that will lead me to You. Take me from myself and give me to Yourself."

St Nicholas Flue

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 St Catherine of Genoa   (1447 - 1510)

 

TREATISE ON PURGATORY (cont)

 

by St Catherine of Genoa

The divine fire which St. Catherine experienced in herself, made her comprehend the state of souls in purgatory, and that they are contented there although in torment.
 

12. How joy and suffering are united in purgatory.


"That which man judges to be perfect, in the sight of God is defect. For all the works of man, which appear faultless when he considers them feels, remembers, wills and understands them, are, if he does not refer them to God, corrupt and sinful. For, to the perfection of our works it is necessary that they be wrought in us but not of us. In the works of God it is he that is the prime mover, and not man.

"These works, which God effects in the soul by himself alone, which are the last operations of pure and simple love in which we have no merit, so pierce and inflame the soul that the body which envelops her seems to be hiding a fire, or like one in a furnace, who can find no rest but death. It is true that the divine love which overwhelms the soul gives, as I think, a peace greater than can be expressed; yet this peace does not in the least diminish her pains, nay, it is love delayed which occasions them, and they are greater in proportion to the perfection of the love of which God has made her capable.

"Thus have these souls in purgatory great pleasure and great pain; nor does the one impede the other."