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No one looked at her,
nor did Aminadab appear;
the siege was still;
and the cavalry,
at the sight of the waters, descended.
Introduction and Commentary
1. The bride knows that now her will's desire is detached from all things and attached to her God in most
intimate love; that the sensory part of her soul, with all its strengths, faculties, and appetites, is in harmony
with the spirit, and its rebelliousness brought into subjection; that the devil is now conquered and far
withdrawn as a result of her varied and prolonged spiritual activity and combat; that her soul is united and
transformed with an abundance of heavenly riches and gifts; and that consequently she is now well
prepared, disposed, and strong, leaning on her Beloved, so as to come up from the desert of death, flowing
with delights, to the glorious thrones of her Bridegroom [Sg. 8:5]. Desiring the Bridegroom to conclude this
matter now, she sets all these facts before him in this last stanza in order to urge him the more to do so. In
this stanza she mentions five blessings:1
First, her soul is detached and withdrawn from all things.
Second, the devil is conquered and put to flight.
Third, the passions are subjected and the natural appetites mortified.
Fourth and fifth, the sensory and lower part is reformed, purified, and brought into conformity with the
spiritual part. The sensory part not only offers no obstacle to the reception of these spiritual blessings but is
even accommodated to them, since it participates according to its capacity in the goods the soul now
possesses. She thus says:
No one looked at her,
2. This is like saying: My soul is now divested, detached, alone, and withdrawn from all created things, both
from those above and from those below; and it has entered so deeply into interior recollection with you that
none of them can discern the intimate delight I now possess in you; that is, these creatures cannot move my
soul to relish their sweetness or become displeased and disturbed by their misery and lowness. Since my
soul stays so far from them and abides in such profound delight with you, none of them can get a view of
me. Not this alone, but:
nor did Aminadab appear;
3. In Sacred Scripture [Sg. 6:11], speaking spiritually, Aminadab signifies the devil, the soul's adversary. He
continually disturbed and waged war against her with the countless ammunition of his artillery to prevent her
entry into this fort and hiding place of interior recollection with the Bridegroom. But in this place where she
now dwells, she is so favored, strong, and victorious with the virtues, and with God's embrace, that the devil
dares not come, but with immense fear flees and does not dare appear. Also, because of the practice of
virtue and the state of perfection, the soul has so conquered and routed him that he no longer appears
before her. And thus Aminadab did not appear with any right to hinder this blessing I aim after.
the siege was still;
4. By "the siege" the soul means the passions and appetites. When these passions and appetites are not
conquered and calmed, they surround and fight against her on all sides, and for this reason she calls them
a siege. She says "the siege is now still," that is, the passions are put in order according to reason and the
appetites mortified. She asks God not to fail to communicate his favors to her since the siege is no longer
capable of impeding them. She says this because she is incapable of the vision of God until her four
passions are directed to him and her appetites mortified and purged. And the stanza continues:
and the cavalry,
at the sight of the waters, descended.
5. "The waters" refers here to the spiritual goods and delights that the soul enjoys inwardly with God in this
state. "The cavalry" signifies the bodily senses, interior as well as exterior, because they bear the
phantasms and figures of their objects.
The bride declares that in this state the cavalry descended at the sight of the spiritual waters because in this
state of spiritual marriage the sensory and lower part of the soul is so purified and spiritualized that it
recollects the sensory faculties and natural strength, and they thereby share in and enjoy in their own
fashion the spiritual grandeurs that God is communicating in the inwardness of the spirit. David described
this when he said: My heart and my flesh have rejoiced in the living God [Ps. 84:2].
6. It should be noted that the bride does not state that the cavalry descended to taste the waters, but that it
descended at the sight of the waters. For this sensory part with its faculties has no capacity in this life, nor
even in the next, for the essential and proper taste of spiritual goods. It can, though, through a certain
spiritual overflow, receive sensible refreshment and delight from them. This delight attracts the corporeal
senses and faculties to the inner recollection where the soul drinks the waters of spiritual goods, and so
they descend at the sight of the waters rather than drink and taste them as they are.
The soul declares that they descended - she does not say "they went," or use some other word - in order
to point out that in this share that the sensory part has in the spiritual communication, when the soul takes
this drink of spiritual goods, the senses discontinue their natural operations and go down from them to
spiritual recollection.
7. The bride sets all this perfection and preparedness before her Beloved, the Son of God, with the desire
that he transfer her from the spiritual marriage, to which he desired to bring her in this Church Militant, to
the glorious marriage of the Triumphant. May the most sweet Jesus, Bridegroom of faithful souls, be
pleased to bring all who invoke his name to this marriage. To him be honor and glory, together with the
Father and the Holy Spirit, in saecula saeculorum. Amen.
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