"It is better to be burdened and in company with the strong than to be unburdened and with the weak. When you are burdened you are close to God, your strength, who abides with the afflicted. When you are relieved of the burden you are close to yourself, your own weakness; for virtue and strength of soul grow and are confirmed in the trials of patience."

St John of the Cross, OCD - Doctor of the Church

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"Before a man chooses his confessor, he ought to think well about it, and pray about it also; but when he has once chosen, he ought not to change, except for most urgent reasons, but put the utmost confidence in his director."

St Philip Neri

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"The Lord has always revealed to mortals the treasures of his wisdom and his spirit, but now that the face of evil bares itself more and more, so does the Lord bare his treasures more."

St John of the Cross, OCD - Doctor of the Church

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 St Bernard of Clairvaux   (1090-1153)  Father and Doctor of the Church
Encyclical of Pope Pius XII on St Bernard

 
  ON LOVING GOD
   

By St Bernard of Clairvaux

 

Ch 14. Of the law of the love of sons.

   
Now the children have their law, even though it is written, 'The law is not made for a righteous man' (I Tim. 1.9). For it must be remembered that there is one law having to do with the spirit of servitude, given to fear, and another with the spirit of liberty, given in tenderness.

The children are not constrained by the first, yet they could not exist without the second: even as St. Paul writes, 'Ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father' (Rom. 8.15). And again to show that that same righteous man was not under the law, he says: 'To them that are under the law, I became as under the law, that I might gain them that are under the law; to them that are without law, as without law (being not without law to God, but under the law to Christ)' (I Cor. 9.20f).

So it is rightly said, not that the righteous do not have a law, but, 'The law is not made for a righteous man', that is, it is not imposed on rebels but freely given to those willingly obedient, by Him whose goodness established it. Wherefore the Lord saith meekly: 'Take My yoke upon you', which may be paraphrased thus: 'I do not force it on you, if you are reluctant; but if you will you may bear it. Otherwise it will be weariness, not rest, that you shall find for your souls.'

Love is a good and pleasant law; it is not only easy to bear, but it makes the laws of slaves and hirelings tolerable; not destroying but completing them; as the Lord saith: 'I am not come to destroy the law, but to fulfill' (Matt. 5.17). It tempers the fear of the slave, it regulates the desires of the hireling, it mitigates the severity of each. Love is never without fear, but it is godly fear. Love is never without desire, but it is lawful desire. So love perfects the law of service by infusing devotion; it perfects the law of wages by restraining covetousness. Devotion mixed with fear does not destroy it, but purges it.

Then the burden of fear which was intolerable while it was only servile, becomes tolerable; and the fear itself remains ever pure and filial. For though we read: 'Perfect love casteth out fear' (I John 4.18), we understand by that the suffering which is never absent from servile fear, the cause being put for the effect, as often elsewhere. So, too, self-interest is restrained within due bounds when love supervenes; for then it rejects evil things altogether, prefers better things to those merely good, and cares for the good only on account of the better.

In like manner, by God's grace, it will come about that man will love his body and all things pertaining to his body, for the sake of his soul. He will love his soul for God's sake; and he will love God for Himself alone.