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S. Bonaventure, Father Louis of Granada, Father Louis
de Ponte, Father Diego di Stella, have sufficiently
discoursed upon this subject. I will only sum up
those points on which I have touched in this
treatise.
The divine goodness considered in itself is not
only the first motive of all, but also the greatest,
the most noble and most mighty. For it is that which
ravishes the Blessed, and crowns their felicity. How
can one have a heart, and yet not love so infinite a
goodness? This subject is treated to some extent in
chapters 1 and 2 of Book II., and from chapter 8 to
the end of Book III., and in chapter 9 of Book X.
The second motive is that of God's natural
Providence towards us, of creation and preservation,
as we say in chapter 3 of Book II.
The third motive is that of God's supernatural
Providence over us, and of the Redemption he has
prepared for us, as is explained in chapters 4, 5, 6,
7, of Book II.
The fourth motive is to consider how God brings to
effect this Providence and Redemption, giving every
one all the graces and assistances required for
salvation; which we handle in Book II., from chapter
8, and in Book III., from the beginning to chapter 6.
The fifth motive is the eternal glory which the
Divine goodness has provided for us, which is the
crown of God's benefits towards us: of which we have
said something from chapter 9 to the end of Book III.
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