|
To those who by the mercy of God have overcome in
these combats, and by dint of perseverance have
entered the third Mansions, what shall we say but
"Blessed is the man that feareth the Lord"?[56] As I
am so stupid in these matters, it has been no small
thing that His Majesty should have enabled me to
understand the meaning of this verse in the
vernacular. We shall certainly be right in calling
such a man blessed, for, unless he turns back, he is,
so far as we can tell, on the straight road to
salvation.
Here, sisters, you will see the importance of
having overcome in your past battles; for I am
convinced that the Lord never fails to give a person
who does this security of conscience, which is no
small blessing. I say "security", but that is the
wrong word, for there is no security in this life,
so, whenever I use it, you must understand the words
"unless he strays from the path on which he has set
out".
It is really a perfect misery to be alive when we
have always to be going about like men with enemies
at their gates, who cannot lay aside their arms even
when sleeping or eating, and are always afraid of
being surprised by a breaching of their fortress in
some weak spot. Oh, my Lord and my God! How canst
Thou wish us to desire such a miserable life as that?
It would be impossible to refrain from wishing and
begging Thee to take us from it, were it not for our
hope that we may lose it for Thy sake, or spend it
wholly in Thy service -- and, above all, for the
realization that it is Thy will for us. If that is
indeed so, my God, let us die with Thee, as Saint
Thomas said,[57] for life without Thee is nothing but
death many times over and constant dread at the
possibility of losing Thee for ever.
So I think, daughters, that the happiness we
should pray for is to enjoy the complete security of
the blessed;[58] for what pleasure can anyone have
when beset by these fears if his only pleasure
consists in pleasing God? Remember that all this, and
much more, could be said of some of the saints, and
yet they fell[59] into grave sins, and we cannot be
certain that God will give us His hand and help us to
renounce them[60] and do penance for them. (This
refers to particular help.)[61]
Truly, my daughters, I am so fearful as I write this
that, when it comes to my mind, as is very often the
case, I hardly know how to get the words down, or how
to go on living. Beseech His Majesty, my daughters,
always to live within me, for otherwise what security
can there be in a life as misspent as mine? And do
not let it depress you to realize that I am like that
-- I have sometimes seen you depressed when I have
told you so. The reason it affects you in that way is
that you would like to think I had been very holy.
That is quite right of you: I should like to think so
myself. But what can I do about it when I have lost
so much through my own fault? I shall not complain
that God ceased giving me all the help I needed if
your wishes were to be fulfilled: I cannot say this
without tears and great confusion when I realize that
I am writing for those who are themselves capable of
teaching me.
Rigorous has been the task that obedience has laid
upon me![62] May it please the Lord that, as it is
being done for His sake, you may gain some profit
from it and may ask Him to pardon this wretched and
foolhardy woman. But His Majesty well knows that I
can count only upon His Mercy, and, as I cannot help
having been what I have, there is nothing for me to
do but approach God and trust in the merits of His
Son, and of the Virgin, His Mother, whose habit both
you and I unworthily wear. Praise Him, my daughters,
for you are really the daughters of Our Lady, and
when you have as good a Mother as that there is no
reason for you to be scandalized at my unworthiness.
Imitate Our Lady and consider how great she must be
and what a good thing it is that we have her for our
Patroness; even my sins and my being what I am have
not been sufficient to bring any kind of tarnish upon
this sacred Order.
But of one thing I must warn you: although you are in
this Order, and have such a Mother, do not be too
sure of yourselves; for David was a very holy man,
yet you know what Solomon[63] became. Nor must you
set store by the fact that you are cloistered and
lead lives of penitence. Nor must you become
confident because you are always talking about God,
continually engaging in prayer, withdrawing
yourselves completely from the things of this world
and (to the best of your belief) abhorring them. All
that is good, but, as I have said, it is not enough
to justify us in laying aside our fears. So you must
repeat this verse and often bear it in mind: Beaus
vir, qui timet Dominum.64
And now I forget what I was saying -- I have been
indulging in a long digression. Whenever I think of
myself I feel like a bird with a broken wing and I
can say nothing of any value. So I will leave all
this for now and return to what I had begun to
explain concerning the souls that have entered the
third Mansions.
In enabling these souls to overcome their initial
difficulties, the Lord has granted them no small
favour, but a very great one. I believe that, through
His goodness, there are many such souls in the world:
they are most desirous not to offend His Majesty;
they avoid committing even venial sins;[65] they love
doing penance, they spend hours in recollection; they
use their time well; they practise works of charity
toward their neighbours; and they are very careful in
their speech and dress and in the government of their
household if they have one. This is certainly a
desirable state and there seems no reason why they
should be denied entrance to the very last of the
Mansions; nor will the Lord deny them this if they
desire it, for their disposition is such that He will
grant them any favour.
Oh, Jesus! How could anyone ever say that he has no
desire for such a wonderful thing, especially when he
has got over the most troublesome stages leading to
it? Surely no one could do so. We all say we desire
it; but if the Lord is to take complete possession of
the soul more than that is necessary. Words are not
enough, any more than they were for the young man
when the Lord told him what to do if he wished to be
perfect.[66] Ever since I began to speak of these
Mansions I have had that young man in mind, for we
are exactly like him; and this as a rule is the
origin of our long periods of aridity in prayer,
although these have other sources as well. I am
saying nothing here of interior trials, which vex
many good souls to an intolerable degree, and through
no fault of their own, but from which the Lord always
rescues them, to their great profit, as He does also
those who suffer from melancholy and other
infirmities. In all things we must leave out of
account the judgments of God.
Personally, I think that what I have said is the most
usual thing. These souls know that nothing would
induce them to commit a sin -- many of them would not
intentionally commit even a venial sin -- and they
make good use of their lives and their possessions.
So they cannot be patient when the door is closed to
them and they are unable to enter the presence of the
King, Whose vassals they consider themselves, and in
fact are. Yet even on earth a king may have many
vassals and they do not all get so far as to enter
his chamber. Enter, then, enter within yourselves, my
daughters; and get right away from your own trifling
good works, for these you are bound, as Christians,
to perform, and, indeed, many more. It will be enough
for you that you are vassals of God; do not try to
get so much that you achieve nothing. Look at the
saints who have entered the King's chamber and you
will see the difference between them and ourselves.
Do not ask for what you have not deserved. For we
have offended God, and, however faithfully we serve
Him, it should never enter our heads that we can
deserve anything.
Oh, humility, humility! I do not know why I have this
temptation, but whenever I hear people making so much
of their times of aridity, I cannot help thinking
that they are somewhat lacking in it. I am not, of
course, referring to the great interior trials of
which I have spoken, for they amount to much more
than a lack of devotion. Let us test ourselves, my
sisters, or allow the Lord to test us; for He knows
well how to do it, although often we refuse to
understand Him. And now let us return to these
carefully-ordered souls and consider what they do for
God, and we shall then see how wrong we are to
complain of His Majesty. For, if, when He tells us
what we must do in order to be perfect, we turn our
backs upon Him and go away sorrowfully, like the
young man in the Gospel,[67] what do you expect His
Majesty to do, for the reward which He is to give us
must of necessity be proportionate with the love
which we bear Him? And this love, daughters, must not
be wrought in our imagination but must be proved by
works. Yet do not suppose God has any need of our
works; what He needs is the resoluteness of our will.
It may seem to us that we have done everything -- we
who wear the religious habit, having taken it of our
own will and left all the things of the world and all
that we had for His sake (for although, like Saint
Peter, we may have left only our nets, yet He esteems
a person who gives all that he has as one who gives
in fullest measure).[68] This is a very good
beginning; and, if we persevere in it, instead of
going back, even if only in desire, to consort with
the reptiles in the first rooms, there is no doubt
that, by persevering in this detachment and
abandonment of everything, we shall attain our
object.
But it must be on this condition -- and note that
I am warning you of this -- that we consider
ourselves unprofitable servants, as we are told,
either by Saint Paul or by Christ,[69] and realize
that we have in no way obliged Our Lord to grant us
such favours; but rather that, the more we have
received of Him, the more deeply do we remain in His
debt. What can we do for so generous a God, Who died
for us and created us and gives us being, without
counting ourselves fortunate in being able to repay
Him something of what we owe Him for the way He has
served us[70] (I write this word reluctantly, but it
is the truth,[71] for all the time He lived in the
world He did nothing but serve) without asking Him
once more for gifts and favours?
Consider carefully, daughters, these few things which
have been set down here, though they are in rather a
jumbled state, for I cannot explain them better; the
Lord will make them clear to you, so that these
periods of aridity may teach you to be humble, and
not make you restless, which is the aim of the devil.
Be sure that, where there is true humility, even if
God never grants the soul favours, He will give it
peace and resignation to His will, with which it may
be more content than others are with favours. For
often, as you have read, it is to the weakest that
His Divine Majesty gives favours, which I believe
they would not exchange for all the fortitude given
to those who go forward in aridity. We are fonder of
spiritual sweetness than of crosses. Test us, O Lord,
Thou Who knowest all truth, that we may know
ourselves.
|