"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "

Thomas á Kempis

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"Every man naturally desires knowledge; but what good is knowledge without fear of God? Indeed a humble rustic who serves God is better than a proud intellectual who neglects his soul to study the course of the stars."

Thomas á Kempis

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"The one thing necessary which Jesus spoke of to Martha and Mary consists in hearing the word of God and living by it."

R. Garrigou-Lagrange, OP

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About the "Imitation" - first published anonymously in A.D. 1418

 
  THE IMITATION OF CHRIST
   

By Thomas Kempis

 

Book THREE. Internal Consolation (cont)

 

39. A Man Should Not Be Unduly Solicitous About His Affairs


The Voice of Christ
My child, always commit your cause to Me. I will dispose of it rightly in good time. Await My ordering of it and it will be to your advantage.

The Disciple
Lord, I willingly commit all things to You, for my anxiety can profit me little. But I would that I were not so concerned about the future, and instead offered myself without hesitation to Your good pleasure.

The Voice of Christ
My child, it often happens that a man seeks ardently after something he desires and then when he has attained it he begins to think that it is not at all desirable; for affections do not remain fixed on the same thing, but rather flit from one to another. It is no very small matter, therefore, for a man to forsake himself even in things that are very small.

A man's true progress consists in denying himself, and the man who has denied himself is truly free and secure. The old enemy, however, setting himself against all good, never ceases to tempt them, but day and night plots dangerous snares to cast the unwary into the net of deceit. "Watch ye and pray," says the Lord, "that ye enter not into temptation."(1)
 
 

40. Man Has No Good in Himself and Can Glory in Nothing

 
The Disciple
Lord, what is man that You are mindful of him, or the son of man that You visit him? What has man deserved that You should give him Your grace? What cause have I, Lord, to complain if You desert me, or what objection can I have if You do not do what I ask? This I may think and say in all truth: "Lord, I am nothing, of myself I have nothing that is good; I am lacking in all things, and I am ever tending toward nothing. And unless I have Your help and am inwardly strengthened by You, I become quite lukewarm and lax."

But You, Lord, are always the same. You remain forever, always good, just, and holy; doing all things rightly, justly, and holily, disposing them wisely. I, however, who am more ready to go backward than forward, do not remain always in one state, for I change with the seasons. Yet my condition quickly improves when it pleases You and when You reach forth Your helping hand. For You alone, without human aid, can help me and strengthen me so greatly that my heart shall no more change but be converted and rest solely in You. Hence, if I knew well how to cast aside all earthly consolation, either to attain devotion or because of the necessity which, in the absence of human solace, compels me to seek You alone, then I could deservedly hope for Your grace and rejoice in the gift of new consolation.

Thanks be to You from Whom all things come, whenever it is well with me. In Your sight I am vanity and nothingness, a weak, unstable man. In what, therefore, can I glory, and how can I wish to be highly regarded? Is it because I am nothing? This, too, is utterly vain. Indeed, the greatest vanity is the evil plague of empty self-glory, because it draws one away from true glory and robs one of heavenly grace. For when a man is pleased with himself he displeases You, when he pants after human praise he is deprived of true virtue. But it
is true glory and holy exultation to glory in You and not in self, to rejoice in Your name rather than in one's own virtue, and not to delight in any creature except for Your sake.

Let Your name, not mine, be praised. Let Your work, not mine, be magnified. Let Your holy name be blessed, but let no human praise be given to me. You are my glory. You are the joy of my heart. In You I will glory and rejoice all the day, and for myself I will glory in nothing but my infirmities.

Let the Jews seek the glory that comes from another. I will seek that which comes from God alone. All human glory, all temporal honor, all worldly position is truly vanity and foolishness compared to Your everlasting glory. O my Truth, my Mercy, my God, O Blessed Trinity, to You alone be praise and honor, power and glory, throughout all the endless ages of ages.
 

   
 

   
  1. Matt. 16:41.