"God looks neither at long nor beautiful prayers, but at those that come from the heart."

The Cure D'Ars

* * *

"God gives us some things, as the beginning of faith, even when we do not pray. Other things, such as perseverance, he has only provided for those who pray."

St Augustine

* * *

"The essence of perfection is to embrace the will of God in all things, prosperous or adverse. In prosperity, even sinners find it easy to unite themselves to the divine will; but it takes saints to unite themselves to God's will when things go wrong and are painful to self-love. Our conduct in such instances is the measure of our love of God."

St Alphonsus de Liguori

* * *

 

St Francis de Sales (1567-1622) -  Bishop and Doctor of the Universal Church

 

INTRODUCTION TO A DEVOUT LIFE (cont)

 

by St Francis de Sales, Doctor of the Church

PART III. Containing counsels concerning the practice of virtue (cont)
 

32. Of Forbidden Amusements.

 
Dice, cards, and the like games of hazard, are not merely dangerous amusements, like dancing, but they are plainly bad and harmful, and therefore they are forbidden by the civil as by the ecclesiastical law.

 What harm is there in them? you ask. Such games are unreasonable:--the winner often has neither skill nor industry to boast of, which is contrary to reason. You reply that this is understood by those who play. But though that may prove that you are not wronging anybody, it does not prove that the game is in accordance with reason, as victory ought to be the reward of skill or labour, which it cannot be in mere games of chance. Moreover, though such games may be called a recreation, and are intended as such, they are practically an intense occupation.

Is it not an occupation, when a man's mind is kept on the stretch of close attention, and disturbed by endless anxieties, fears and agitations? Who exercises a more dismal, painful attention than the gambler? No one must speak or laugh,--if you do but cough you will annoy him and his companions. The only pleasure in gambling is to win, and this cannot be a satisfactory pleasure, since it can only be enjoyed at the expense of your antagonist.

Once, when he was very ill, S. Louis heard that his brother the Comte d'Anjou and Messire Gautier de Nemours were gambling, and in spite of his weakness the King tottered into the room where they were, and threw dice and money and everything out of the window, in great indignation. And the pure and pious Sara, in her appeal to God, declared that she had never had dealings with gamblers. (1)


 

 
   
 
1. It is not very clear what S. Francis means by this. In the English version, Sara only says, "Thou knowest, Lord . . . that I never polluted my name, nor the name of my father" (Tobit iii. 15). In the Vulgate the words are "Numquam cum ludentibus miscui me; neque cum his, qui in levitate ambulant, participem me praebui" (iii. 17).