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We retire with God, because we aspire to Him, and we aspire in
order to retire with Him; so that aspiration after God and
spiritual retreat excite one another, while both spring from the
one Source of all holy thoughts.
Do you then, my daughter, aspire continually to God, by brief,
ardent upliftings of heart; praise His Excellence, invoke His Aid,
cast yourself in spirit at the Foot of His Cross, adore His
Goodness, offer your whole soul a thousand times a day to Him, fix
your inward gaze upon Him, stretch out your hands to be led by
Him, as a little child to its father, clasp Him to your breast as
a fragrant nosegay, upraise Him in your soul as a standard.
In short, kindle by every possible act your love for God, your
tender, passionate desire for the Heavenly Bridegroom of souls.
Such is ejaculatory prayer, as it was so earnestly inculcated by
S. Augustine upon the devout Proba; and be sure, my daughter, that
if you seek such nearness and intimacy with God your whole soul
will imbibe the perfume of His Perfections.
Neither is this a difficult practice,--it may be interwoven
with all our duties and occupations, without hindering any; for
neither the spiritual retreat of which I have spoken, nor these
inward upliftings of the heart, cause more than a very brief
distraction, which, so far from being any hindrance, will rather
promote whatever you have in hand. When a pilgrim pauses an
instant to take a draught of wine, which refreshes his lips and
revives his heart, his onward journey is nowise hindered by the
brief delay, but rather it is shortened and lightened, and he
brings it all the sooner to a happy end, pausing but to advance
the better.
Sundry collections of ejaculatory prayer have been put forth,
which are doubtless very useful, but I should advise you not to
tie yourself to any formal words, but rather to speak with heart
or mouth whatever springs forth from the love within you, which is
sure to supply you with all abundance.
There are certain utterances which have special force, such as
the ejaculatory prayers of which the Psalms are so full, and the
numerous loving invocations of Jesus which we find in the Song of
Songs. Many hymns too may be used with the like intention,
provided they are sung attentively. In short, just as those who
are full of some earthly, natural love are ever turning in thought
to the beloved one, their hearts overflowing with tenderness, and
their lips ever ready to praise that beloved object; comforting
themselves in absence by letters, carving the treasured name on
every tree;--so those who love God cannot cease thinking of Him,
living for Him, longing after Him, speaking of Him, and fain would
they grave the Holy Name of Jesus in the hearts of every living
creature they behold.
And to such an outpour of love all creation bids us--nothing
that He has made but is filled with the praise of God, and, as
says S. Augustine, everything in the world speaks silently but
clearly to the lovers of God of their love, exciting them to holy
desires, whence gush forth aspirations and loving cries to God.
St. Gregory Nazianzen tells his flock, how, walking along the
seashore, he watched the waves as they washed up shells and sea
weeds, and all manner of small substances, which seemed, as it
were, rejected by the sea, until a return wave would often wash
part thereof back again; while the rocks remained firm and
immoveable, let the waves beat against them never so fiercely. And
then the Saint went on to reflect that feeble hearts let
themselves be carried hither and thither by the varying waves of
sorrow or consolation, as the case might be, like the shells upon
the seashore, while those of a nobler mould abide firm and
immoveable amid every storm;--whence he breaks out into David's
cry, "Lord, save me, for the waters are gone over my soul; deliver
me from the great deep, all Thy waves and storms are gone over
me;" for he was himself then in trouble by reason of the ungodly
usurpation of his See by Maximus.
When S. Fulgentius, Bishop of Ruspe, heard Theodoric, King of
the Goths, harangue a general assembly of Roman nobles, and beheld
their splendour, he exclaimed, "O God, how glorious must Thy
Heavenly Jerusalem be, if even earthly Rome be thus!" (1) And if
this world can afford so much gratification to mere earthly lovers
of vanity, what must there be in store hereafter for those who
love the truth?
We are told that S. Anselm of Canterbury, (our mountains may
glory in being his birthplace (2) ) was much given to such
thoughts. On one occasion a hunted hare took refuge from imminent
death beneath the Bishop's horse, the hounds clamouring round, but
not daring to drag it from its asylum, whereat his attendants
began to laugh; but the great Anselm wept, saying, "You may laugh
forsooth, but to the poor hunted beast it is no laughing matter;
even so the soul which has been led astray in all manner of sin
finds a host of enemies waiting at its last hour to devour it, and
terrified, knows not where to seek a refuge, and if it can find
none, its enemies laugh and rejoice." And so he went on his way,
sighing.
Constantine the Great wrote with great respect to S. Anthony,
at which his religious expressed their surprise. "Do you marvel,"
he said, "that a king should write to an ordinary man? Marvel
rather that God should have written His Law for men, and yet more
that He should have spoken with them Face to face through His
Son." When S. Francis saw a solitary sheep amid a flock of goats;
"See," said he to his companion, "how gentle the poor sheep is
among the goats, even as was Our Lord among the Pharisees;" and
seeing a boar devour a little lamb, "Poor little one," he
exclaimed, weeping, "how vividly is my Saviour's Death set forth
in thee!"
A great man of our own day, Francis Borgia, then Duke of
Candia, was wont to indulge in many devout imaginations as he was
hunting. "I used to ponder," he said, "how the falcon returns to
one's wrist, and lets one hood its eyes or chain it to the perch,
and yet men are so perverse in refusing to turn at God's call."
St. Basil the Great says that the rose amid its thorns preaches
a lesson to men. "All that is pleasant in this life" (so it tells
us mortals) "is mingled with sadness--no joy is altogether
pure--all enjoyment is liable to be marred by regrets, marriage is
saddened by widowhood, children bring anxiety, glory often turns
to shame, neglect follows upon honour, weariness on pleasure,
sickness on health. Truly the rose is a lovely flower," the Saint
goes on to say, "but it moves me to sadness, reminding me as it
does that for my sin the earth was condemned to bring forth
thorns."
Another devout soul, gazing upon a brook wherein the starlit
sky of a calm summer's night was reflected, exclaims, "O my God,
when Thou callest me to dwell in Thy heavenly tabernacles, these
stars will be beneath my feet; and even as those stars are now
reflected here below, so are we Thy creatures reflected above in
the living waters of Thy Divine Love." So another cried out,
beholding a rapid river as it flowed, "Even thus my soul will know
no rest until it plunge into that Divine Sea whence it came
forth!" S. Frances, as she knelt to pray beside the banks of a
pleasant streamlet, cried out in ecstasy, "The Grace of my Dear
Lord flows softly and sweetly even as these refreshing waters"
And another saintly soul, looking upon the blooming orchards,
cried out, "Why am I alone barren in the Church's garden!" So S.
Francis of Assisi, beholding a hen gathering her chickens beneath
her wings, exclaimed, "Keep me, O Lord, under the shadow of Thy
Wings" And looking upon the sunflower, he ejaculated, "When, O
Lord, will my soul follow the attractions of Thy Love?" (1) And
gathering pansies in a garden which are fair to see, but
scentless, (2) "Ah," he cried out, "even so are the thoughts of my
heart, fair to behold, but without savour or fruit!"
Thus it is, my daughter, that good thoughts and holy
aspirations may be drawn from all that surrounds us in our
ordinary life. Woe to them that turn aside the creature from the
Creator, and thrice blessed are they who turn all creation to
their Creator's Glory, and make human vanities subservient to the
truth.
"Verily," says Saint Gregory Nazianzen, "I am wont to turn all
things to my spiritual profit." Read the pious epitaph written for
S. Paula by S. Jerome; it is marvellous therein to see how she
conceived spiritual thoughts and aspirations at every turn.
Now, in the practice of this spiritual retreat and of these
ejaculatory prayers the great work of devotion lies: it can supply
all other deficiencies, but there is hardly any means of making up
where this is lacking. Without it no one can lead a true
contemplative life, and the active life will be but imperfect
where it is omitted: without it rest is but indolence, labour but
weariness,--therefore I beseech you to adopt it heartily, and
never let it go.
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