"It is well to choose some one good devotion, and to stick to it, and never to abandon it."

St Philip Neri

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"O Lord, my God, who will seek you with simple and pure love, and not find that you are all one can desire, for you show yourself first and go out to meet those who seek you? "

St John of the Cross, OCD - Doctor of the Church

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"It is better to be burdened and in company with the strong than to be unburdened and with the weak. When you are burdened you are close to God, your strength, who abides with the afflicted. When you are relieved of the burden you are close to yourself, your own weakness; for virtue and strength of soul grow and are confirmed in the trials of patience."

St John of the Cross, OCD - Doctor of the Church

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St Francis de Sales (1567-1622) -  Bishop and Doctor of the Universal Church

 

INTRODUCTION TO A DEVOUT LIFE (cont)

 

by St Francis de Sales, Doctor of the Church

PART V. Containing counsels and practices for renewing and confirming the soul in devotion (cont)
 

16. The Impressions which should remain after this Exercise.


ON the day you make this renewal of your resolutions, and on those immediately following, you should often repeat with heart and voice the earnest words of S. Paul, S. Augustine, S. Catherine of Genoa, and others like-minded, "I am not mine own, whether I live or whether I die, I am the Lord's. There is no longer any me or mine, my 'me' is Jesus, my 'mine' is to be His. Thou world, wilt ever be thyself, and hitherto I have been myself, but henceforth I will be so no more."

We shall indeed not be ourselves any more, for our heart will be changed, and the world which has so often deceived us will in its turn be deceived in us; our change will be so gradual that the world will still suppose us to be Esau, while really we are Jacob.

All our devout exercises must sink into the heart, and when we come forth from our meditation and retirement it behoves us to tread warily in business or society, lest the wine of our good resolutions be heedlessly spilt; rather let it soak in and penetrate every faculty of the soul, but quietly, and without bodily or mental excitement.

 

 
 
 

17. An Answer to Two Objections which may be made to this Book.

   
The world will tell you, my child, that all these counsels and practices are so numerous, that anybody who tries to heed them can pay no attention to anything else. Verily, my dear daughter, if we did nothing else we should not be far wrong, since we should be doing all that we ought to do in this world. But you see the fallacy?

If all these exercises were to be performed every day they would undoubtedly fill up all our time, but it is only necessary to use them according to time and place as they are wanted.

What a quantity of laws there are in our civil codes and digests! But they are only called into use from time to time, as circumstances arise, not every day. Besides, for that matter, David, king as he was, and involved in a multiplicity of complicated affairs, fulfilled more religious duties than those which I have suggested; and S. Louis, a monarch unrivalled in time of peace or war, who was most diligent in the administration of justice and in ruling his country, nevertheless was wont to hear two masses daily, to say vespers and compline with his chaplain, and to make his meditation daily. He used to visit the hospitals every Friday, was regular at confession, took the discipline, often attended sermons and spiritual conferences, and withal he never lost any opportunity of promoting the public welfare, and his court was more flourishing and notable than that of any of his predecessors.

Be bold and resolute then in performing the spiritual exercises I have set before you, and God will give you time and strength for all other duties, yea, even if He were to cause the sun to stand still, as He did in Joshua's time. (1) We are sure always to do enough when God works with us.

Moreover, the world will say that I take it for granted that those I address have the gift of mental prayer, which nevertheless every one does not possess, and that consequently this book will not be of use to all.

Doubtless it is true that I have assumed this, and it is also true that every one has not the gift of mental prayer, but it is a gift which almost every one can obtain, even the most ignorant, provided they are under a good director, and will take as much pains as the thing deserves to acquire it.

And if there are any altogether devoid of this gift (which I believe will very rarely be the case), a wise spiritual father will easily teach them how to supply the deficiency, by reading or listening to the meditations and considerations supplied in this book or elsewhere.
 

   
 
   
 
1. Josh. x. 12, 13.