"Shun too great a desire for knowledge, for in it there is much fretting and delusion. Intellectuals like to appear learned and to be called wise. Yet there are many things the knowledge of which does little or no good to the soul, and he who concerns himself about other things than those which lead to salvation is very unwise. "

Thomas á Kempis

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"The name of Jesus, pronounced with reverence and affection, has a kind of power to soften the heart. "

St Philip Neri

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"As the flesh is nourished by food, so is man supported by prayers"

St Augustine

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St Francis de Sales (1567-1622) -  Bishop and Doctor of the Universal Church

 

INTRODUCTION TO A DEVOUT LIFE (cont)

 

by St Francis de Sales, Doctor of the Church

PART V. Containing counsels and practices for renewing and confirming the soul in devotion (cont)
 

11. Second Consideration--on the Excellence of Virtue.


Consider that nothing save holiness and devotion can satisfy your soul in this world: behold how gracious they are; draw a contrast between each virtue and its opposite vice; how gracious patience is compared with vengeance; gentleness compared with anger; humility with pride and arrogance; liberality with avarice; charity with envy; sobriety with unsteadiness.

It is one charm of all virtues that they fill the soul with untold sweetness after being practised, whereas vice leaves it harassed and ill at ease. Who would not speedily set to work and obtain such sweetness?

In the matter of evil, he who has a little is not contented, and he who has much is discontented; but he who has a little virtue is gladsome, and his gladness is for ever greater as he goes on.

O devout life! you are indeed lovely, sweet and pleasant; you can soften sorrows and sweeten consolations; without you good becomes evil, pleasure is marred by anxiety and distress: verily whoso knows what you are may well say with the woman of Samaria, "Lord, give me this water," (1) an aspiration often uttered by Saint Theresa and Saint Catherine of Genoa.

 
 

 
 
   
 
   
 
1.   S. John iv. 15.