"As the flesh is nourished by food, so is man supported by prayers"

St Augustine

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"The essence of perfection is to embrace the will of God in all things, prosperous or adverse. In prosperity, even sinners find it easy to unite themselves to the divine will; but it takes saints to unite themselves to God's will when things go wrong and are painful to self-love. Our conduct in such instances is the measure of our love of God."

St Alphonsus de Liguori

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"If you wish to learn and appreciate something worth while, then love to be unknown and considered as nothing. Truly to know and despise self is the best and most perfect counsel."

Thomas á Kempis

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St Francis de Sales (1567-1622) -  Bishop and Doctor of the Universal Church

 

INTRODUCTION TO A DEVOUT LIFE (cont)
 

by St Francis de Sales, Doctor of the Church

PART V. Containing counsels and practices for renewing and confirming the soul in devotion (cont)
 

11. Second Consideration--on the Excellence of Virtue.


Consider that nothing save holiness and devotion can satisfy your soul in this world: behold how gracious they are; draw a contrast between each virtue and its opposite vice; how gracious patience is compared with vengeance; gentleness compared with anger; humility with pride and arrogance; liberality with avarice; charity with envy; sobriety with unsteadiness.

It is one charm of all virtues that they fill the soul with untold sweetness after being practised, whereas vice leaves it harassed and ill at ease. Who would not speedily set to work and obtain such sweetness?

In the matter of evil, he who has a little is not contented, and he who has much is discontented; but he who has a little virtue is gladsome, and his gladness is for ever greater as he goes on.

O devout life! you are indeed lovely, sweet and pleasant; you can soften sorrows and sweeten consolations; without you good becomes evil, pleasure is marred by anxiety and distress: verily whoso knows what you are may well say with the woman of Samaria, "Lord, give me this water," (1) an aspiration often uttered by Saint Theresa and Saint Catherine of Genoa.

 
 
 
 
   
 
   
 
1.   S. John iv. 15.