"What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. "

Thomas á Kempis

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"The Lord has always revealed to mortals the treasures of his wisdom and his spirit, but now that the face of evil bares itself more and more, so does the Lord bare his treasures more."

St John of the Cross, OCD - Doctor of the Church

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"Whom do you seek, friend, if you seek not God? Seek him, find him, cleave to him; bind your will to his with bands of steel and you will live always at peace in this life and in the next."

St Alphonsus de Liguori

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St John of the Cross (1542-1591)  -   Carmelite and Doctor of the Church


By St John of the Cross, OCD


Which treats of the purgation of the active night of the memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.

Ch 42. Of three different kinds of places of devotion and of how the will should conduct itself with regard to them.

I can think of three kinds of place by means of which God is wont to move the will to devotion. The first consists in certain dispositions of the ground and situation, which, by means of a pleasing effect of variety, whether obtained by the arrangement of the ground or of trees, or by means of quiet solitude, naturally awaken devotion.

These places it is beneficial to use, if they at once lead the will to God and cause it to forget the places themselves, even as, in order to reach one's journey's end, it is advisable not to pause and consider the means and motive of the journey more than is necessary. For those who strive to refresh their desires and to gain sensible sweetness will rather find spiritual aridity and distraction; for spiritual sweetness and satisfaction are not found save in interior recollection.

2. When they are in such a place, therefore, they should forget it and strive to be inwardly with God, as though they were not in that place at all. For, if they be attached to the pleasure and delight of the place, as we have said, they are seeking refreshment of sense and instability of spirit rather than spiritual repose.

The anchorites and other holy hermits, who in the most vast and pleasing wildernesses selected the smallest places that sufficed for them, built there the smallest cells and caves, in which to imprison themselves. Saint Benedict was in such a place for three years, and another -- namely, Saint Simon[674] -- bound himself with a cord that he might have no more liberty nor go any farther than to places within its reach; and even so did many who are too numerous ever to be counted.

Those saints understood very clearly that, if they quenched not the desire and eagerness for spiritual sweetness and pleasure, they could not attain to spirituality.

3. The second kind is of a more special nature, for it relates to certain places (not necessarily deserts, but any places whatsoever) where God is accustomed to grant to a few special persons certain very delectable spiritual favours; ordinarily, such a place attracts the heart of the person who has received a favour there, and sometimes gives him great desires and yearnings to return to it; although, when he goes there, what happened to him before is not repeated, since this is not within his control.

For God grants these favours when and how and where He pleases, without being tied to any place or time, nor to the free-will of the person to whom He grants them. Yet it is good to go and pray in such places at times if the desire is free from attachment; and this for three reasons.

First, because although, as we said, God is not bound to any place, it would seem that He has willed to be praised by a soul in the place where He has granted it a favour. Secondly, because in that place the soul is more mindful to give thanks to God for that which it has received there. Thirdly, because, by remembering that favour, the soul's devotion is the more keenly awakened.

4. It is for these reasons that a man should go to such places, and not because he thinks that God is bound to grant him favours there, in such a way as to be unable to grant them wheresoever He wills, for the soul is a fitter and more comely place for God than any physical place.

Thus we read in Holy Scripture that Abraham built an altar in the very place where God appeared to him, and invoked His holy name there, and that afterwards, coming from Egypt, he returned by the same road where God had appeared to him, and called upon God there once more at the same altar which he had built.[675] Jacob, too, marked the place where God had appeared to him, leaning upon a ladder, by raising there a stone which he anointed with oil.[676] And Agar gave a name to the place where the angel had appeared to her, and prized it highly, saying: 'Of a truth I have here seen the back of Him that seeth me.'[677]

5. The third kind consists of certain special places which God chooses that He may be called upon and served there, such as Mount Sinai, where He gave the law to Moses.[678] And the place that He showed Abraham, that he might sacrifice his son there.[679] And likewise Mount Horeb, where He appeared to our father Elias.[680]

6. The reason for which God chooses these places rather than others, that He may be praised there, is known to Himself alone. What it behoves us to know is that all is for our advantage, and that He will hear our prayers there, and also in any place where we pray to Him with perfect faith; although there is much greater opportunity for us to be heard in places dedicated to His service, since the Church has appointed and dedicated those places to that end.

674. E.p. omits: 'namely, Saint Simon.' The allusion is, of course, to Saint Simon Stylites.
676. Genesis xii, 8; xiii, 4.
677. Genesis xxviii, 13-19.
678. Genesis xvi, 13.
679. Exodus xxiv, 12.
679. Genesis xxii, 2.
680. 3 Kings [A.V., 1 Kings] xix, 8.