"It is better to be burdened and in company with the strong than to be unburdened and with the weak. When you are burdened you are close to God, your strength, who abides with the afflicted. When you are relieved of the burden you are close to yourself, your own weakness; for virtue and strength of soul grow and are confirmed in the trials of patience."

St John of the Cross, OCD - Doctor of the Church

* * *

"The name of Jesus, pronounced with reverence and affection, has a kind of power to soften the heart. "

St Philip Neri

* * *

"For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God?"

Thomas á Kempis

* * *


St John of the Cross (1542-1591)  -   Carmelite and Doctor of the Church


By St John of the Cross, OCD


Which treats of the purgation of the active night of the memory and will. Gives instruction how the soul is to behave with respect to the apprehensions of these two faculties, that it may come to union with God, according to the two faculties aforementioned, in perfect hope and charity.

Ch 33. Which begins to treat of the sixth kind of good wherein the soul may rejoice, Describes its nature and makes the first division under this head.

Since the intention of this work of ours is to lead the spirit through these good things of the spirit even to the Divine union of the soul with God, it will not behove both myself and the reader to give our consideration to this matter with particular care.

For, in speaking of this sixth kind of good, we have to treat of the good things of the spirit, which are those that are of the greatest service to this end. For it is quite certain, and quite an ordinary occurrence,[656] that some persons, because of their lack of knowledge, make use of spiritual things with respect only to sense, and leave the spirit empty.

There will scarcely be anyone whose spirit is not to a considerable degree corrupted by sweetness of sense; since, if the water be drunk up before it reaches the spirit, the latter becomes dry and barren.

2. Coming to this matter, then, I say that by good things of the spirit I understand all those that influence and aid the soul in Divine things and in its intercourse with God, and the communications of God to the soul.

3. Beginning by making a division between these supreme kinds of good, I say that good things of the spirit are of two kinds: the one kind is delectable and the other painful. And each of these kinds is likewise of two manners; for the delectable kind consists of clear things that are distinctly understood, and also of things that are not understood clearly or distinctly. The painful kind, likewise, may be of clear and distinct things, or of things dark and confused.

4. Between all these we may likewise make distinctions with respect to the faculties of the soul. For some kinds of spiritual good, being of knowledge, pertain to the understanding; others, being of affection, pertain to the will; and others, inasmuch as they are imaginary, pertain to the memory.

5. We shall leave for later consideration those good things that are painful, since they pertain to the passive night, in treating of which we shall have to speak of them; and likewise the delectable blessings which we described as being of things confused and not distinct, of which we shall treat hereafter, since they pertain to that general, confused and loving knowledge wherein is effected the union of the soul with God, and which we passed over in the second book, deferring it so that we might treat of it later[657] when we should make a division between the apprehensions of the understanding. We shall speak here and now of those delectable blessings which are of things clear and distinct.

656. [Lit., 'thing.']
657. [In spite of this promise, the Saint does not return to this subject at such length as his language here would suggest.]