"A man should keep himself down, and not busy himself in mirabilibus super se."

St Philip Neri

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"God commands not impossibilities, but by commanding he suggests to you to do what you can, to ask for what is beyond your strength; and he helps you, that you may be able."

St Augustine

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"Before a man chooses his confessor, he ought to think well about it, and pray about it also; but when he has once chosen, he ought not to change, except for most urgent reasons, but put the utmost confidence in his director."

St Philip Neri

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St John of the Cross (1542-1591)  -   Carmelite and Doctor of the Church

 
ASCENT OF MOUNT CARMEL

By St John of the Cross, OCD

BOOK THE SECOND

Wherein is treated the proximate means of ascending to union with God, which is faith; and wherein therefore is described the second part of this night, which, as we said, belongs to the spirit, and is contained in the second stanza, which is as follows.

STANZA THE SECOND

Ch 25. Which treats of revelations, describing their nature and making a distinction between them.


According to the order which we are here following, we have next to treat of the second kind of spiritual apprehension, which we have described above as revelations, and which properly belongs to the spirit of prophecy.

With respect to this, it must first be known that revelation is naught else than the discovery of some hidden truth or the manifestation of some secret or mystery. Thus God may cause the soul to understand something by making clear to the understanding the truth concerning it, or He may reveal to the soul certain things which He is doing or proposes to do.

2. Accordingly, we may say that there are two kinds of revelation. The first is the disclosure to the understanding of truths which are properly called intellectual knowledge or intelligence; the second is the manifestation of secrets, which are called revelations with more propriety than the others.

For the first kind cannot strictly be called revelations, since they consist in this, that God causes the soul to understand naked truths, not only with respect to temporal things, but likewise with respect to spiritual things, revealing them to the soul clearly and openly. These I have desired to treat under the heading of revelations: first, because they have close kinship and similarity with them: secondly, in order not to multiply distinctions.

3. According to this method, then, we shall now be well able to divide revelations into two kinds of apprehension. The one kind we shall call intellectual knowledge, and the other, the manifestation of secrets and hidden mysteries of God. With these we shall conclude in two chapters as briefly as we may, and in this chapter following we shall treat of the first.