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THE ADORNMENT OF THE SPIRITUAL
MARRIAGE (cont) |
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by Blessed John of Rusybroeck |
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THE FIRST BOOK |
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13. Of Obedience |
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From this humility there springs obedience, for none can be
inwardly obedient save the humble man.
Obedience means an unassuming, submissive, and pliable humour, and
a will in readiness for all that is good. Obedience makes a man
submit to the biddings, the forbiddings, and the will of God; it
subjects the senses and the animal powers to the higher reason, so
that a man may live decently and reasonably. And it makes men
submissive and obedient to Holy Church, to the sacraments, to the
prelates and their teaching, to their commandments and their
counsels, and to all the good customs practised by Holy
Christendom. It also makes a man ready and supple in his
intercourse with other men, in deed and counsel, in ghostly and
bodily business, with prudent discretion, according to the needs
of each.
And it casts out disobedience, that daughter of pride, more to be
abhorred than venom or poison. To be obedient in will and deed
adorns and enlarges and reveals the humility of a man. It makes
peace in the cloister. If it is in the prelate, as it ought to be,
it will draw to him all those whom he rules. It makes for peace
and unanimity between equals; and he who has it is loved by his
superiors and by those who are set over him; whilst by God he is
advanced, and enriched with His gifts, which are eternal.
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14. Of the Renunciation of Self-Will |
From this obedience there springs the renunciation of one's own
will and one's own opinion, for none can submit his own will in
all things to the will of another, save the obedient man: though
one may obey in outward things and yet remain self-willed.
The forsaking of one's own will causes a man to live without
preference for either this or that, in doing or leaving undone, in
those things which are strange and special in the saints, in their
precepts and in their practice; but it makes him to live always
according to the glory and the commandments of God, and the will
of his prelates, and in peace with all men in his neighbourhood,
so far as true prudence permits.
By renouncing self-will in doing, in leaving undone, and in
suffering, the material and occasion of pride are wholly cast out,
and humility is made perfect in the highest degree. And God
becomes the Lord of the man's whole will; and the man's will is so
united with the will of God that he can neither will nor desire in
any other way. This man has put off the old man, and has put on
the new man, who is renewed and made according to the dearest will
of God. Of all such Christ says: Blessed are the poor in
spirit�that is to say, those who have renounced self-will�for
theirs is the Kingdom of Heaven.[41]
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15. Of Patience |
From the renunciation of self-will springs patience; for none can
be perfectly patient in all things save the man who has subjected
his own will to the will of God, and also in all profitable and
seemly things, to the will of all other men.
Patience is a peaceful endurance of all things that may befall a
man either from God or from the creatures. Nothing can trouble the
patient man; neither the loss of earthly goods, of friends and
kinsmen, nor sickness, nor disgrace, nor life, nor death, nor
purgatory, nor devil, nor hell. For he has abandoned himself in
perfect charity to the will of God, and as he is not burdened by
mortal sin, everything that God imposes on him, in time and in
eternity, is light to him. By this patience a man is also adorned
and armed against peevishness and sudden wrath, and impatience in
suffering; which often stir a man from within and from without,
and lay him open to many temptations.
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41. |
It will be seen that the description of the
virtues in this section, like that of the terraces in Dante's
Purgatorio, is arranged upon a definite plan. Each virtue or
group of qualities opposes one of the seven mortal sins, and
is associated with one of the Beatitudes. |
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